Friday, February 29, 2008
IF A MAN WANTS YOU
If he doesn't want you, nothing can make him stay.
Stop making excuses for a man and his behavior.
Allow your intuition (or spirit) to save you from heartache.
Stop trying to change yourselves for a relationship that's not meant to be.
Slower is better.
Never live your life for a man before you find what makes you truly happy.
If a relationship ends because the man was not treating you as you deserve
then heck no, you can't "be friends." A friend wouldn't mistreat a friend.
Don't settle. If you feel like he is stringing you along, then he probably is.
Don't stay because you think "it will get better." You'll be mad at yourself
a year later for staying when things are not better.
The only person you can control in a relationship is you.
Always have your own set of friends separate from his.
Maintain boundaries in how a guy treats you.
If something bothers you, speak up.
Never let a man know everything. He will use it against you later.
You cannot change a man's behavior. Change comes from within.
Don't EVER make him feel he is more important than you are... Do not make him into a quasi-god.
He is a man, nothing more nothing less.
Never let a man define who you are.
Never borrow someone else's man.
Oh Lord! If he cheated with you, he'll cheat on you.
A man will only treat you the way you ALLOW him to treat you.
All men are NOT dogs.
You should not be the one doing all the bending...compromise is a two-way street.
You need time to heal between relationships...there is nothing cute about
baggage... deal with your issues before pursuing a new relationship
You should never look for someone to COMPLETE you...a relationship consists
of two WHOLE individuals...look for someone complimentary...not supplementary.
Dating is fun...even if he doesn't turn out to be Mr. Right.
Make him miss you sometimes...when a man always knows where you are, and your
always readily available to him- he takes it for granted.
Don't fully commit to a man who doesn't give you everything that you need.
Keep him in your radar but get to know others. When things are over you will need to feel like you are a woman .. that others can and do treat you better.
I am sharing this with a woman who is a good girl and deserves more than the e*r* trash shit.. I want her to
RETHINK her choices, and for what's coming woman, PREPARE.
They say it takes a minute to find a special person, an hour to appreciate
them, a day to love them and an entire lifetime to forget them.
Monday, February 25, 2008
The good fight
“I have fought a good fight, I have kept the faith,” says Paul in one of his Epistles. And it seems appropriate to remember the theme now that a new year is stretching out before us.
Men can never stop dreaming. Dreams are the food of the soul, just as food is to the body. In our existence we often see our dreams come undone, yet it is necessary to go on dreaming, otherwise our soul dies and Agape does not penetrate it. Agape is universal love, the love which is greater and more important than “liking” someone. In his famous sermon on dreams, Martin Luther King reminds us of the fact that Jesus asked us to love our enemies, not to like them. This greater love is what drives us to go on fighting in spite of everything, to keep faith and joy, and to fight the Good Fight.
The Good Fight is the one we wage because our heart asks for it. In heroic times, when the apostles went out into the world to preach the Gospel, or in the days of the knights errant, things were easier: there was a lot of territory to travel, and a lot of things to do. Nowadays, however, the world has changed and the Good Fight has been moved from the battle fields to within us.
The Good Fight is the one we wage on behalf of our dreams. When they explode in us with all their might – in our youth – we have a great deal of courage, but we still have not learned to fight. After much effort we eventually learn to fight, and then we no longer have the same courage to fight. This makes us turn against ourselves and we start fighting and becoming our own worst enemy. We say that our dreams were childish, difficult to make come true, or the fruit of our ignorance of the realities of life. We kill our dreams because we are afraid of fighting the Good Fight.
The first symptom that we are killing our dreams is lack of time. The busiest people I have known in my life had time for everything. Those who did nothing were always tired and could hardly cope with the little work they had to do, always complaining that the day was too short. In fact, they were afraid of fighting the Good Fight.
The second symptom of the death of our dreams are our certainties. Because we do not want to see life as a great adventure to be lived, we begin to feel that we are wise, fair and correct in what little we ask of our existence. We look beyond the walls of our day-to-day life and hear the noise of spears clashing, feel the smell of sweat and gun-powder, see the great defeats and the faces of warriors thirsty for victory. But we never perceive the joy, the immense joy in the heart of those who are fighting, because for them it does not matter who wins or loses, what matters only is to fight the Good Fight.
Finally, the third symptom of the death of our dreams is peace. Life becomes a Sunday afternoon, not asking too much of us and not asking more than what we want to give. So we feel that we are “mature”, leave aside the “fantasies of childhood” and guarantee our personal and professional success. We are surprised when someone our age says they still want this or that out of life. But deep in our heart we know that what has happened is that we gave up fighting for our dreams, fighting the Good Fight.
When we give up our dreams and find peace, we enjoy a period of tranquility. But our dead dreams begin to rot inside us and infest the whole atmosphere we live in. We start acting cruel towards those around us, and eventually begin to direct this cruelty towards ourselves. Sickness and psychoses appear. What we wanted to avoid in fighting – disappointment and defeat – becomes the only legacy of our cowardice. And one fine day the dead and rotten dreams make the air difficult to breathe and then we want to die, we want death to free us from our certainties, from our worries, and from that terrible Sunday-afternoon peace.
So, to avoid all that, let’s face 2007 with the reverence of mystery and the joy of adventure.
Learning from the simple things
In the Bragavad-Gita, Arjuna the warrior asks the Enlightened Lord:
“Who are you?”
Instead of answering “I am this,” Krishna## begins to talk of the small and big things in the world – and to say that he is there. Arjuna begins to see the face of God in everything around him.
However, although we are created in the image and likeness of the Almighty, we spend all our life trying to lock ourselves inside a bloc of coherency, certainty and opinions. We do not understand that we are in the flowers, in the mountains, in the things that we see on our way to work every day. We rarely think that we came from a mystery - birth – and are heading towards another mystery – death.
If we reflect on this, if we realize that the Divine presence and universal wisdom are in everything that surrounds us, we shall perform each action with more freedom. What follows are some stories on the matter:
The philosopher and the boatman
Sufi tradition tells the story of a philosopher who was crossing a river in a boat. During the crossing, he tried to display his wisdom to the boatman.
“Do you know what great contribution Schopenhauer left to humanity?”
“No,” replied the boatman. “But I know God, the river, and the simple wisdom of my people.”
“Well, just know that you have lost half of your life!”
In the middle of the river the boat hit a rock and sank. The boatman was swimming towards one of the banks when he saw the philosopher drowning.
“I don’t know how to swim!” he shouted in despair. “I told you that you had lost half your life by not knowing Schopenhauer, and now I am losing my whole life for not knowing something so simple!”
Meanwhile, Schopenhauer…
The German philosopher Schopenhauer (1788-1860) was walking along a street in Dresden, seeking answers to the questions that troubled him. All of a sudden he saw a garden and decided to spend some hours contemplating the flowers.
One of the neighbors noticed the man’s strange behavior and went to look for a policeman. Some minutes later, a policeman approached him.
“Who are you?” asked the policeman in a rough voice.
Schopenhauer looked at the man from head to toe.
“That is what I want to find out while I look at the flowers. If you can answer that question, I shall be forever grateful.”
And while out walking…
While walking through a field, a man spotted a scarecrow.
“You must be tired standing there in this lonely field with nothing to do,” he commented.
The scarecrow replied:
“There is great pleasure in driving away danger, and I never grow tired doing this.”
“Yes, I too have acted like that, and with good results,” agreed the man.
“But those who are full of straw inside are always chasing things away,” said the scarecrow.
The man took some years to understand the answer: those with flesh and blood in their body must accept some unexpected things. But those with nothing inside them are always driving off everything that comes near them – and not even the blessings of God can come close to them.
Sunday, February 24, 2008
Convention of those wounded in Love
General provisions:
A – Whereas the saying “all is fair in love and war” is absolutely correct;
B – Whereas for war we have the Geneva Convention, approved on 22 August 1864, which provides for those wounded in the battle field, but until now no convention has been signed concerning those wounded in love, who are far greater in number;
It is hereby decreed that:
Article 1 – All lovers, of any sex, are alerted that love, besides being a blessing, is also something extremely dangerous, unpredictable and capable of causing serious damage. Consequently, anyone planning to love should be aware that they are exposing their body and soul to various types of wounds, and that they shall not be able to blame their partner at any moment, since the risk is the same for both.
Article 2 – Once struck by a stray arrow fired from Cupid’s bow, they should immediately ask the archer to shoot the same arrow in the opposite direction, so as not to be afflicted by the wound known as “unrequited love”. Should Cupid refuse to perform such a gesture, the Convention now being promulgated demands that the wounded partner remove the arrow from his/her heart and throw it in the garbage. In order to guarantee this, those concerned should avoid telephone calls, messages over the Internet, sending flowers that are always returned, or each and every means of seduction, since these may yield results in the short run but always end up wrong after a while. The Convention decrees that the wounded person should immediately seek the company of other people and try to control the obsessive thought: “this person is worth fighting for”.
Article 3 – If the wound is caused by third parties, in other words if the loved one has become interested in someone not in the script previously drafted, vengeance is expressly forbidden. In this case, it is allowed to use tears until the eyes dry up, to punch walls or pillows, to insult the ex-partner in conversations with friends, to allege his/her complete lack of taste, but without offending their honor. The Convention determines that the rule contained in Article 2 be applied: seek the company of other persons, preferably in places different from those frequented by the other party.
Article 4 – In the case of light wounds, herein classified as small treacheries, fulminating passions that are short-lived, passing sexual disinterest, the medicine called Pardon should be applied generously and quickly. Once this medicine has been applied, one should never reconsider one’s decision, not even once, and the theme must be completely forgotten and never used as an argument in a fight or in a moment of hatred.
Article 5 – In all definitive wounds, also known as “breaking up”, the only medicine capable of having an effect is called Time. It is no use seeking consolation from fortune-tellers (who always say that the lost lover will return), romantic books (which always have a happy ending), soap-operas on the television or other such things. One should suffer intensely, completely avoiding drugs, tranquilizers and praying to saints. Alcohol is only tolerated if kept to a maximum of two glasses of wine a day.
Final determination : Those wounded in love, unlike those wounded in armed conflict, are neither victims nor torturers. They chose something that is part of life, and so they have to accept both the agony and the ecstasy of their choice.
And those who have never been wounded in love will never be able to say: “I have lived”. Because they haven’t.